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about

My work creates shared spaces, places to inhabit built from the 
discarded and the off-frame. They emerge where the world does not 
present itself as a finished form but as a set of possibilities.
I grew up within Emmaüs, a community built around solidarity as an 
alternative to consumer society. We lived in an old factory surrounded 
by wastelands: rubbish, piles of junk, objects waiting to be repaired or 
abandoned. My artistic training took place outside academic frameworks, 
through experimental practices, mostly in collective contexts. From this 
background emerged a way of engaging with the world from its edges, 
where categories loosen and the extraordinary surfaces in everyday life.
My work often begins with gestures of encounter. If you ask a baker 
whether she would agree to play and sing in your film, she might say 
yes and tell you that she used to be a pop singer in Armenia, before 
she came to Belgium. If you share your experience of thrifting with a 
second-hand shop owner, she might speak about the stories her 
clients confide in her, or about the poetry she writes. 
Each situation leads the work somewhere unforeseen, unfolding in 
overlooked social landscapes where culture circulates informally, 
without naming itself as such.
I mobilize genre as a tool to explore these shifts, bending recognizable 
codes while leaving the cracks visible: painted sets, obvious special 
effects and artifices. Film becomes a communal space built on trust: 
trust in the initial intuition, in the people involved in its making, and in 
the audience. My singing stems from a similar commitment to popular 
songs, carriers of collective emotions, which I reconfigure through my 
own lines of machinery. Painting plays a foundational role in this 
process: I use gouache on paper and wood, to paint the posters of 
my own (sometimes imaginary) films as well as to depict piles and 
unstable accumulations where the figurative contains the abstract. 
These images function from small formats to billboard-scale 
interventions, operating as a form of contemporary folk imagery.
Over time, moving image, painting, and singing have come to function 
as different states of the same movement. I combine them into larger 
networks—installations, features films and performances—that invite 
viewers to linger in uncertainty. 
My practice does not aim to resolve forms, but to hold them open long 
enough for something common to emerge.